Largest Religious Denomination In The United States – , and you’ll see that Buddhism (orange), Judaism (pink), and Islam (blue) are the fastest growing religions in the country.
There are no surprises. But can you believe that Hinduism (dark orange) is the second largest religion in Arizona and Delaware, and Baha’i (green) is second in South Carolina?
Largest Religious Denomination In The United States
The map, created by the American Statistical Association and recently published in the Washington Post, “seems pretty grim to me,” Hilary Kell said. He is a professor at Concordia University in Montreal, specializing in North American Christianity. “These numbers, while impressive when put on a map, represent a very small fraction of the population in any of the listed states.”
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In fact, it is. Christianity is the number one religious tradition in the world. A 2012 Gallup poll found that 77 percent of Americans identify as Christian. But a deeper look at the stories behind the map data reveals more about a changing country.
Luis E. Venters, assistant professor of history at Francis Marion University and author of a forthcoming book
Considered similar to Hillary. “To put the map in place,” he said, “let’s admit up front that it doesn’t take much to be the second largest religion in South Carolina. All the minor religions together make up only a small part of the population.”
But, Lewis said, “regardless of the size of the Bahá’í faith in South Carolina, relative to other, smaller religions, I think its history is strong and remarkable in its own right.”
The 1890 United States Census Of Religious Bodies …
From about 1910, Lewis said, “Bahá’ís were the only ones in Jim Crow South Carolina to try to create a religious community, where they suffered persecution and violence.”
In the 1960s, he said, there were local Baha’i groups in various cities in North Georgia and South Carolina. The tradition spread. Louis G. Gregory Baha’i Institute in Georgetown County, founded in 1972 and named for the black Charleston native who first brought the religion to South Carolina, Lewis said, “has become a cultural and Education for South Carolina”. And Baha’i Radio VLGI, which broadcasts from the same site it started in 1985, has taken its teachings and teachings to much of the country.
PBS reported the story of Louis Gregory and his wife Louisa in the story of changing race relations. In 2003, the Bahá’í community designated the childhood home of Louis Gregory for a museum.
Lewis Venters said: “Today’s Bahá’í community is well known in South Carolina for its long history of interracial relations, great attention to community service and education for children and youth of all backgrounds, and contributions to interfaith dialogue.
Chart: The World’s Largest Religious Groups Over Time
He adds, “While the map may come as a surprise to those who don’t know this history, to me, and I think to most Bahá’ís in South Carolina, it makes a lot of sense.” And if it unearths one of the South’s oldest and most successful experiments in a vibrant regional industry, so much the better.”
Drawn to Delaware by “jobs in the computer and medical fields,” reports the Associated Press, “Asians have become one of Delaware’s fastest-growing communities.” Thousands of Hindus gathered to worship at a Hindu temple in Hokesin, near Wilmington.
The story is somewhat similar in Arizona. Caleb Simmons, an assistant professor of religion at the University of Arizona, said, “I think employment in information technology and other technology and engineering fields is one of the factors driving the growth of Hinduism in Arizona.” . “India produces many of the world’s software engineers, and many of these engineers find employment with US and international companies. Most of them are Hindus, and as they migrate they also carry their religious traditions with them.
Combine that culture “with the second and third generation Indian Americans who moved here after the Asian Immigration Act of 1965,” Caleb said, “and you have a new population of Indian Americans everywhere, especially in large areas like the Phoenix area”. .”
The Globalist Chartroom: Religion
He added: “This vote may also speak to the lack of religious diversity in Arizona, as I believe Hindus still make up about two percent of Arizona’s population.” Seven in ten Americans (70%) identify as Christian, more than four in ten identify as white Christian, and more than a quarter as Christian of color. Nearly one in four Americans (23%) have no religious affiliation, and 5% identify with non-Christian religions.
The most significant cultural and political divisions are between white Christians and Christians of color. More than four in ten Americans (44%) identify as white Christians, including white evangelical Protestants (14%), mainstream white Protestants (non-evangelicals) (16%), and white Catholics (12%). , and smaller parts called Latter-day Saints (Mormons), Jehovah’s Witnesses, and Orthodox Christians . Black Christians include Hispanic Catholics (8%), Black Protestants (7%), Hispanic Protestants (4%), other Protestants of color (4%), and other Catholics of color (2%). The remainder of religiously affiliated Americans belong to non-Christian groups, with 1% Jewish, 1% Muslim, 1% Buddhist, 0.5% Hindu, and 1% identifying with other religions. Non-religious Americans are those who say they have no particular religious affiliation (17%) and those who identify as atheist (3%) or agnostic (3%).
In recent decades, the percentage of the American population that is white Christian has decreased by almost a third. As recently as 1996, nearly two-thirds of Americans (65%) identified as white and Christian. In 2006 it fell to 54% and in 2017 to 43%. The proportion of white Christians reached its lowest point in 2018, at 42%, and increased slightly in 2019 and 2020, at 44%. The upward tick indicates a slowdown in the decline in its rate of loss of about 11% per decade.
The increase in the number of white Christians between 2018 and 2020 is mainly due to an increase in the proportion of white Protestants (non-evangelicals) and a stability in the proportion of white Catholics. Since 2007, white (non-evangelical) Protestants have declined from 19% of the population to a low of 13% in 2016, but over the past three years there has been a small but steady increase, to 16% in 2020. Catholics Whites have also declined from a high point of 16% of the population in 2008, and its lowest level of 11% occurred in 2018. It is not clear if the return to 12% in 2020 indicates a new trend.
How Religious Are Americans?
Since 2006, white evangelical Protestants have experienced a relatively high dropout rate, falling from 23% of Americans in 2006 to 14% in 2020. That percentage has generally held steady as of 2017 (15% in 2017, 2018, and 2019). .
Concerned white Christians fueled the growth of religious atheists during this period. Only 16% of Americans reported having no religious affiliation in 2007; this percentage increased to 19% in 2012 and then approximately one percentage point each year between 2012 and 2017. Reflecting the trends noted above, the percentage of Americans with no religious affiliation peaked at 26% in 2018 but declined slightly, from 23%. in 2020.
The increase in the proportion of Americans with no religious affiliation has occurred in all age groups, but it is most pronounced among young Americans. In 1986, only 10% of those between the ages of 18 and 29 identified as not affiliated with any religion. In 2016, that number increased to 38% and in 2020 it decreased slightly to 36%.
In 2020, about one in four Americans is a Christian of color (26%). This percentage is similar to that of 2016 (25%) and has increased slightly since 2006 (23%). Individual groups of Christians of color, including Black Protestants, Hispanic Protestants, Hispanic Catholics, Black Catholics, Asian and Pacific Islander Christians (AAPI), Plural Christians, and Native American Christians, converted by percentage points between 2006 and 2020.
Facts About Religion And Government In The U.s.
The proportion of non-Christian religious groups remained stable between 2020 (4%), 2016 (4%) and 2006 (5%). No non-Christian religious group has grown or declined significantly since 2006.
Americans ages 18 to 29 are the most religiously diverse group. Although the majority (54%) were Christian, only 28% were white Christian (including 12% white Protestant, 8% white Catholic, and 7% white evangelical Protestant), while 26% were Christian of color. (including 9% Latino Catholics, 5% Hispanic Protestants, 5% Blacks, 2% Polytheistic Christians, 2% AAPI Christians, and 1% Native American Christians). More than a third of young Americans (36%) have no religious affiliation, with the remainder being Jewish (2%), Muslim (2%), Buddhist (1%), Hindu (1%), or other religions (1%) ). .
The number of white Christians increases proportionally with increasing age. Among those ages 30-49, 41% are white Christians, about half of those ages 50-64 (50%), and the majority of Americans age 65 and older (59%). These increases were offset by sharp declines in the proportion of Americans with no religious affiliation in each age group. While more than a third
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